English philosopher (1561-1626)
But as Cicero, when he setteth down an idea of a perfect orator, doth not mean that every pleader should be such; and so likewise, when a prince or a courtier hath been described by such as have handled those subjects, the mould hath used to be made according to the perfection of the art, and not according to common practice: so I understand it, that it ought to be done in the description of a politic man, I mean politic for his own fortune.
FRANCIS BACON
The Advancement of Learning
Certainly custom is most perfect, when it beginneth in young years: this we call education; which is, in effect, but an early custom.
FRANCIS BACON
"Of Custom And Education", The Essays or Counsels, Civil and Moral
Chiefly the mould of a man's fortune is in his own hands.
FRANCIS BACON
Essays
Clear and round dealing is the honor of man's nature; and ... mixture of falsehood is like alloy in coin of gold and silver, which may make the metal work the better, but embaseth it.
FRANCIS BACON
Essays
Concerning speech and words, the consideration of them hath produced the science of grammar. For man still striveth to reintegrate himself in those benedictions, from which by his fault he hath been deprived; and as he hath striven against the first general curse by the invention of all other arts, so hath he sought to come forth of the second general curse (which was the confusion of tongues) by the art of grammar.
FRANCIS BACON
The Advancement of Learning
Concerning those that are more or less subject to envy: First, persons of eminent virtue, when they are advanced, are less envied. For their fortune seemeth, but due unto them; and no man envieth the payment of a debt, but rewards and liberality rather. Again, envy is ever joined with the comparing of a man's self; and where there is no comparison, no envy; and therefore kings are not envied, but by kings. Nevertheless it is to be noted, that unworthy persons are most envied, at their first coming in, and afterwards overcome it better; whereas contrariwise, persons of worth and merit are most envied, when their fortune continueth long. For by that time, though their virtue be the same, yet it hath not the same lustre; for fresh men grow up that darken it.
FRANCIS BACON
"Of Envy", The Essays or Counsels, Civil and Moral
Death hath this also; that it openeth the gate to good fame, and extinguisheth envy.
FRANCIS BACON
Essays
Death is a friend of ours; and he that is not ready to entertain him is not at home.
FRANCIS BACON
"An Essay on Death," The Remaines of the Right Honourable Francis Lord Verulam (Bacon's authorship of this essay has been disputed by some historians.)
Discretion of speech, is more than eloquence.
FRANCIS BACON
"Of Discourse," Essays
Do not wonder, if the common people speak more truly than those of high rank; for they speak with more safety.
FRANCIS BACON, Exempla Antithetorum
Examine thy customs of diet, sleep, exercise, apparel, and the like; and try, in any thing thou shalt judge hurtful, to discontinue it, by little and little; but so, as if thou dost find any inconvenience by the change, thou come back to it again: for it is hard to distinguish that which is generally held good and wholesome, from that which is good particularly, and fit for thine own body.
FRANCIS BACON
"Of Regiment Of Health", The Essays or Counsels, Civil and Moral
Fame is like a river, that beareth up things light and swollen, and drowns things weighty and solid.
FRANCIS BACON
Essays
For it utterly betrayeth all utility for men to embark themselves too far into unfortunate friendships, troublesome spleens, and childish and humorous envies or emulations.
FRANCIS BACON
The Advancement of Learning
For justs, and tourneys, and barriers; the glories of them are chiefly in the chariots, wherein the challengers make their entry; especially if they be drawn with strange beasts: as lions, bears, camels, and the like; or in the devices of their entrance; or in the bravery of their liveries; or in the goodly furniture of their horses and armor. But enough of these toys.
FRANCIS BACON
"Of Masques And Triumphs", The Essays or Counsels, Civil and Moral
For quarrels, they are with care and discretion to be avoided. They are commonly for mistresses, healths, place, and words.
FRANCIS BACON
"Of Travel", The Essays or Counsels, Civil and Moral
For the second point; the causes and motives of anger, are chiefly three. First, to be too sensible of hurt; for no man is angry, that feels not himself hurt; and therefore tender and delicate persons must needs be oft angry; they have so many things to trouble them, which more robust natures have little sense of. The next is, the apprehension and construction of the injury offered, to be, in the circumstances thereof, full of contempt: for contempt is that, which putteth an edge upon anger, as much or more than the hurt itself. And therefore, when men are ingenious in picking out circumstances of contempt, they do kindle their anger much. Lastly, opinion of the touch of a man's reputation, doth multiply and sharpen anger. Wherein the remedy is, that a man should have, as Consalvo was wont to say, telam honoris crassiorem. But in all refrainings of anger, it is the best remedy to win time; and to make a man's self believe, that the opportunity of his revenge is not yet come, but that he foresees a time for it; and so to still himself in the meantime, and reserve it.
FRANCIS BACON
"Of Anger", The Essays or Counsels, Civil and Moral
For there are in nature certain fountains of justice whence all civil laws are derived but as streams; and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions and governments where they are planted, though they proceed from the same fountains.
FRANCIS BACON
The Advancement of Learning
Fortune is like the market, where many times, if you can stay a little, the price will fall.
FRANCIS BACON
"Of Delays," Essays
Fortune is to be honored and respected, and it be but for her daughters, Confidence and Reputation. For those two, Felicity breedeth; the first within a man's self, the latter in others towards him.
FRANCIS BACON
"Of Fortune", The Essays or Counsels, Civil and Moral
Generally, youth is like the first cogitations, not so wise as the second. For there is a youth in thoughts, as well as in ages. And yet the invention of young men, is more lively than that of old; and imaginations stream into their minds better, and, as it were, more divinely.
FRANCIS BACON
"Of Youth and Age", Essays; or Counsels Civil and Moral