French novelist and playwright (1799-1850)
Well, monsieur ... a musician always finds it difficult to reply when the answer needs the cooperation of a hundred skilled executants. Mozart, Haydn, and Beethoven, without an orchestra would be of no great account.
HONORÉ DE BALZAC
Gambara
Though the great things of life are simple to understand and easy to express, the littlenesses require a vast number of details to explain them.
HONORÉ DE BALZAC
The Vicar of Tours
The study of thought’s mysteries, the discovery of those organs which belong to the human soul, the geometry of its forces, the phenomena of its active power, the appreciation of the faculty by which we seem to have an independent power of bodily movement, so as to transport ourselves whither we will and to see without the aid of bodily organs,—in a word the laws of thought’s dynamic and those of its physical influence,—these things will fall to the lot of the next century, as their portion in the treasury of human sciences. And perhaps we, of the present time, are merely occupied in quarrying the enormous blocks which later on some mighty genius will employ in the building of a glorious edifice.
HONORÉ DE BALZAC
Physiology of Marriage
The dark glee, the savage ferocity aroused by the possession of a few water-white pebbles, set me shuddering. I was dumb with amazement.
HONORÉ DE BALZAC
Gobseck
Silence is the only weapon by which such victims can conquer; it baffles the Cossack charges of envy, the savage skirmishings of suspicion; it does at times give victory, crushing and complete--for what is more complete than silence? it is absolute; it is one of the attributes of infinity.
HONORÉ DE BALZAC
Pierrette
Our fleeting happiness here below is the forerunning proof of another and a perfect happiness, just as the earth, a fragment of the world, attests the universe.
HONORÉ DE BALZAC
Seraphita
Is not the fraction which you know, in relation to their totality, what a single number is to infinity?
HONORÉ DE BALZAC
Seraphita
If a man strike his mistress it is a self-inflicted wound; but if he strike his wife it is suicide!
HONORÉ DE BALZAC
Physiology of Marriage
Feeble folk are as easily reassured as they are frightened.
HONORÉ DE BALZAC
The Vicar of Tours
Yesterday, at the Italian Opera, I could feel some one was looking at me; my eyes were drawn, as by a magnet, to two wells of fire, gleaming like carbuncles in a dim corner of the orchestra. Henarez never moved his eyes from me. The wretch had discovered the one spot from which he could see me—and there he was. I don't know what he may be as a politician, but for love he has a genius.
HONORÉ DE BALZAC
Letters of Two Brides
Women understand better than we do the art of analyzing the two human feelings, which alternately form their weapons of attack, or the weapons of which they are victims. They have the instinct of love, because it is their whole life, and of jealousy, because it is almost the only means by which they can control us.
HONORÉ DE BALZAC
Physiology of Marriage
No dangerous idea, unhealthy or even equivocal, soiled the pure pulp of their brain; their hearts were innocent, their hands were horribly red, and they glowed with health. Eve did not issue more innocent from the hands of God than these two girls from their mother’s home when they went to the mayor’s office and the church to be married, after receiving the simple but terrible injunction to obey in all things two men with whom they were henceforth to live and sleep by day and by night. To their minds, nothing could be worse in the strange houses where they were to go than the maternal convent.
HONORÉ DE BALZAC
A Daughter of Eve
In effect, the youth of Paris resemble the youth of no other town. They may be divided into two classes: the young man who has something, and the young man who has nothing; or the young man who thinks and he who spends. But, be it well understood this applies only to those natives of the soil who maintain in Paris the delicious course of the elegant life. There exist, as well, plenty of other young men, but they are children who are late in conceiving Parisian life, and who remain its dupes. They do not speculate, they study; they fag, as the others say. Finally there are to be found, besides, certain young people, rich or poor, who embrace careers and follow them with a single heart; they are somewhat like the Emile of Rousseau, of the flesh of citizens, and they never appear in society. The diplomatic impolitely dub them fools. Be they that or no, they augment the number of those mediocrities beneath the yoke of which France is bowed down. They are always there, always ready to bungle public or private concerns with the dull trowel of their mediocrity, bragging of their impotence, which they count for conduct and integrity. This sort of social prizemen infests the administration, the army, the magistracy, the chambers, the courts. They diminish and level down the country and constitute, in some manner, in the body politic, a lymph which infects it and renders it flabby. These honest folk call men of talent immoral or rogues. If such rogues require to be paid for their services, at least their services are there; whereas the other sort do harm and are respected by the mob; but, happily for France, elegant youth stigmatizes them ceaselessly under the name of louts.
HONORÉ DE BALZAC
The Girl with the Golden Eyes
If poetry, music and painting have found infinite forms of expression, pleasure should be even more diversified. For in the three arts which aid us in seeking, often with little success, truth by means of analogy, the man stands alone with his imagination, while love is the union of two bodies and of two souls. If the three principal methods upon which we rely for the expression of thought require preliminary study in those whom nature has made poets, musicians or painters, is it not obvious that, in order, to be happy, it is necessary to be initiated into the secrets of pleasure? All men experience the craving for reproduction, as all feel hunger and thirst; but all are not called to be lovers and gastronomists. Our present civilization has proved that taste is a science, and it is only certain privileged beings who have learned how to eat and drink. Pleasure considered as an art is still waiting for its physiologists. As for ourselves, we are contented with pointing out that ignorance of the principles upon which happiness is founded, is the sole cause of that misfortune which is the lot of all the predestined.
HONORÉ DE BALZAC
Physiology of Marriage
I saw Species and Shapes; I heard the Spirit of all things; I beheld the revolt of the Evil Ones; I listened to the words of the Good. Seven devils came, and seven archangels descended from on high. The archangels stood apart and looked on through veils. The devils were close by; they shone, they acted. Mammon came on his pearly shell in the shape of a beautiful naked woman; her snowy body dazzled the eye, no human form ever equaled it; and he said, ‘I am Pleasure; thou shalt possess me!’ Lucifer, prince of serpents, was there in sovereign robes; his Manhood was glorious as the beauty of an angel, and he said, ‘Humanity shall be at thy feet!’ The Queen of misers,—she who gives back naught that she has ever received,—the Sea, came wrapped in her virent mantle; she opened her bosom, she showed her gems, she brought forth her treasures and offered them; waves of sapphire and of emerald came at her bidding; her hidden wonders stirred, they rose to the surface of her breast, they spoke; the rarest pearl of Ocean spread its iridescent wings and gave voice to its marine melodies, saying, ‘Twin daughter of suffering, we are sisters! await me; let us go together; all I need is to become a Woman.’ The Bird with the wings of an eagle and the paws of a lion, the head of a woman and the body of a horse, the Animal, fell down before her and licked her feet, and promised seven hundred years of plenty to her best-beloved daughter. Then came the most formidable of all, the Child, weeping at her knees, and saying, ‘Wilt thou leave me, feeble and suffering as I am? oh, my mother, stay!’ and he played with her, and shed languor on the air, and the Heavens themselves had pity for his wail. The Virgin of pure song brought forth her choirs to relax the soul. The Kings of the East came with their slaves, their armies, and their women; the Wounded asked her for succor, the Sorrowful stretched forth their hands: ‘Do not leave us! do not leave us!’ they cried. I, too, I cried, ‘Do not leave us! we adore thee! stay!’ Flowers, bursting from the seed, bathed her in their fragrance which uttered, ‘Stay!’ The giant Enakim came forth from Jupiter, leading Gold and its friends and all the Spirits of the Astral Regions which are joined with him, and they said, ‘We are thine for seven hundred years.’ At last came Death on his pale horse, crying, ‘I will obey thee!’ One and all fell prostrate before her. Could you but have seen them! They covered as it were a vast plain, and they cried aloud to her, ‘We have nurtured thee, thou art our child; do not abandon us!’ At length Life issued from her Ruby Waters, and said, ‘I will not leave thee!’ then, finding Seraphita silent, she flamed upon her as the sun, crying out, ‘I am light!’ ‘The light is there!’ cried Seraphita, pointing to the clouds where stood the archangels; but she was wearied out; Desire had wrung her nerves, she could only cry, ‘My God! my God!’ Ah! many an Angelic Spirit, scaling the mountain and nigh to the summit, has set his foot upon a rolling stone which plunged him back into the abyss! All these lost Spirits adored her constancy; they stood around her,—a choir without a song,—weeping and whispering, ‘Courage!’ At last she conquered; Desire—let loose upon her in every Shape and every Species—was vanquished. She stood in prayer, and when at last her eyes were lifted she saw the feet of Angels circling in the Heavens.
HONORÉ DE BALZAC
Seraphita
Clouds signify the veil of the Most High.
HONORÉ DE BALZAC
Seraphita
A good mind protects like a divinity; disenchantment is as keen-sighted as a surgeon; experience as foreseeing as a mother. Those three qualities are the cardinal virtues of a safe marriage.
HONORÉ DE BALZAC
A Daughter of Eve
We may note within ourselves many a long struggle the end of which is one of our own actions--struggles which are, as it were, the reverse side of humanity. This reverse side belongs to God; the obverse side to men.
HONORÉ DE BALZAC
Seraphita
We find in the unexplorable nature of the Spiritual World certain beings armed with these wondrous faculties, comparable only to the terrible power of certain gases in the physical world, beings who combine with other beings, penetrate them as active agents, and produce upon them witchcrafts, charms, against which these helpless slaves are wholly defenseless; they are, in fact, enchanted, brought under subjection, reduced to a condition of dreadful vassalage. Such mysterious beings overpower others with the scepter and the glory of a superior nature,—acting upon them at times like the torpedo which electrifies or paralyzes the fisherman, at other times like a dose of phosphorous which stimulates life and accelerates its propulsion; or again, like opium, which puts to sleep corporeal nature, disengages the spirit from every bond, enables it to float above the world and shows this earth to the spiritual eye as through a prism, extracting from it the food most needed.
HONORÉ DE BALZAC
Seraphita
To follow the impulse of love and feeling is the secret law of every woman's heart.
HONORÉ DE BALZAC
Letters of Two Brides