English economist and political analyst (1826-1877)
I have endeavoured to explain how difficult it is for inexperienced mankind to take to such a government; how much more natural, that is, how much more easy to uneducated men is loyalty to a monarch.
WALTER BAGEHOT
The English Constitution
If A kills B before B kills A, then A survives, and the human race is a race of A's.
WALTER BAGEHOT
Physics and Politics
Respect is traditional; it is given not to what is proved to be good, but to what is known to be old.
WALTER BAGEHOT
The English Constitution
The mode of governing the country, according to the existing laws, is mostly worn into a rut, and most administrations move in it because it is easier to move there than anywhere else.
WALTER BAGEHOT
The English Constitution
In spiritedness, the style of Shakespeare is very like to that of Scott. The description of a charge of cavalry in Scott reads, as was said before, as if it was written on horseback. A play by Shakespeare reads as if it were written in a playhouse. The great critics assure you that a theatrical audience must be kept awake, but Shakespeare knew this of his own knowledge. When you read him, you feel a sensation of motion, a conviction that there is something "up," a notion that not only is something being talked about, but also that something is being done.
WALTER BAGEHOT
Literary Studies
It may be objected that if man was developed out of any kind of animal (and this is the doctrine of evolution which, if it be not proved conclusively, has great probability and great scientific analogy in its favour) he would necessarily at first possess animal instincts; that these would only gradually be lost; that in the meantime they would serve as a protection and an aid, and that pre-historic men, therefore, would have important helps and feelings which existing savages have not. And probably of the first men, the first beings worthy to be so called, this was true: they had, or may have had, certain remnants of instincts which aided them in the struggle of existence, and as reason gradually came these instincts may have waned away. Some instincts certainly do wane when the intellect is applied steadily to their subject-matter. The curious 'counting boys,' the arithmetical prodigies, who can work by a strange innate faculty the most wonderful sums, lose that faculty, always partially, sometimes completely, if they are taught to reckon by rule like the rest of mankind. In like manner I have heard it said that a man could soon reason himself out of the instinct of decency if he would only take pains and work hard enough. And perhaps other primitive instincts may have in like manner passed away. But this does not affect my argument. I am only saying that these instincts, if they ever existed, DID pass away—that there was a period; probably an immense period as we reckon time in human history, when pre-historic men lived much as savages live now, without any important aids and helps.
WALTER BAGEHOT
Physics and Politics
The thirst of the soul was to be satisfied, the deep torture of the spirit to have rest.
WALTER BAGEHOT
Literary Studies
A settled and practical people are distinctly in favor of heavy relaxations, placid prolixities, slow comforts.
WALTER BAGEHOT
Literary Studies
But, explicable or inexplicable—to be wondered at or not wondered at—the fact is clear; tendencies and temptations are transmitted even to the fourth generation both for good and for evil, both in those who serve God and in those who serve Him not.
WALTER BAGEHOT
Literary Studies
If anybody could have any doubt about the liveliness of Shakespeare, let them consider the character of Falstaff. When a man has created that without a capacity for laughter, then a blind man may succeed in describing colors. Intense animal spirits are the single sentiment (if they be a sentiment) of the entire character. If most men were to save up all the gaiety of their whole lives, it would come about to the gaiety of one speech in Falstaff.
WALTER BAGEHOT
Literary Studies
The condition of the primitive man, if we conceive of him rightly, is, in several respects, different from any we know. We unconsciously assume around us the existence of a great miscellaneous social machine working to our hands, and not only supplying our wants, but even telling and deciding when those wants shall come. No one can now without difficulty conceive how people got on before there were clocks and watches; as Sir G. Lewis said, 'it takes a vigorous effort of the imagination' to realize a period when it was a serious difficulty to know the hour of day. And much more is it difficult to fancy the unstable minds of such men as neither knew nature, which is the clock-work of material civilization, nor possessed a polity, which is a kind of clock-work to moral civilization. They never could have known what to expect; the whole habit of steady but varied anticipation, which makes our minds what they are, must have been wholly foreign to theirs.
WALTER BAGEHOT
Physics and Politics
The defect of this religion is, that it is too abstract for the practical, and too bare for the musing.
WALTER BAGEHOT
Literary Studies
The leading statesmen in a free country have great momentary power. They settle the conversation of mankind. It is they who, by a great speech or two, determine what shall be said and what shall be written for long after.
WALTER BAGEHOT
The English Constitution
The most obvious evils cannot be quickly remedied.
WALTER BAGEHOT
The English Constitution
We have voluntary show enough already in London; we do not wish to have it encouraged and intensified, but quieted and mitigated.
WALTER BAGEHOT
The English Constitution
Ancient civilization may be compared with modern in many respects, and plausible arguments constructed to show that it is better; but you cannot compare the two in military power. Napoleon could indisputably have conquered Alexander; our Indian army would not think much of the Retreat of the Ten Thousand. And I suppose the improvement has been continuous: I have not the slightest pretense to special knowledge; but, looking at the mere surface of the facts, it seems likely that the aggregate battle array, so to say, of mankind, the fighting force of the human race, has constantly and invariably grown. It is true that the ancient civilization long resisted the 'barbarians,' and was then destroyed by the barbarians. But the barbarians had improved.
WALTER BAGEHOT
Physics and Politics
But how far are the strongest nations really the best nations? how far is excellence in war a criterion of other excellence? I cannot answer this now fully, but three or four considerations are very plain. War, as I have said, nourishes the 'preliminary' virtues, and this is almost as much as to say that there are virtues which it does not nourish. All which may be called 'grace' as well as virtue it does not nourish; humanity, charity, a nice sense of the rights of others, it certainly does not foster. The insensibility to human suffering, which is so striking a fact in the world as it stood when history first reveals it, is doubtless due to the warlike origin of the old civilization. Bred in war, and nursed in war, it could not revolt from the things of war, and one of the principal of these is human pain. Since war has ceased to be the moving force in the world, men have become more tender one to another, and shrink from what they used to inflict without caring; and this not so much because men are improved (which may or may not be in various cases), but because they have no longer the daily habit of war—have no longer formed their notions upon war, and therefore are guided by thoughts and feelings which soldiers as such—soldiers educated simply by their trade—are too hard to understand.
WALTER BAGEHOT
Physics and Politics
Doubtless, if all subjects of the same Government only thought of what was useful to them, and if they all thought the same thing useful, and all thought that same thing could be attained in the same way, the efficient members of a constitution would suffice, and no impressive adjuncts would be needed. But the world in which we live is organised far otherwise.
WALTER BAGEHOT
The English Constitution
The wind bloweth where it listeth; but it is scarcely more partial, more quick, more unaccountable, than the glow of an emotion excited by a supernatural and unseen object.
WALTER BAGEHOT
Literary Studies
Theodora never married. Love did not, however, kill her—at least, if it did, it was a long time at the task, as she survived these events more than sixty years. She never, seemingly, forgot the past.
WALTER BAGEHOT
Literary Studies